Обложка книги Jazz it up!/Окрылённые джазом!
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Jazz it up!/Окрылённые джазом!

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The post­war pop-bohemianism launched itself with a cult of the primitive, of ceramic beads and dirndl skirts, of ankle-thong sandals and curtain-hoop earrings, of shaggy corduroys and ten-day beards, of seamen's sweaters and home-dyed battledresses; the clubs which set themselves up in London and Paris and promoted New Orleans jazz like a religion were totally outside of commerce, running at the start of things on a non-profit-making basis, employing amateur bands, collections of students, who imitated the great recordings by King Oliver, Louis Armstrong and Jelly Roll Morton with varying skill and complete self-deception...

Тем не менее, Алистэр не учёл всего двух вещей: первое — в Сохо вела далеко не одна дорога; второе — радиус разворота минибаса вписывался в габариты улицы.

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The post­war pop-bohemianism launched itself with a cult of the primitive, of ceramic beads and dirndl skirts, of ankle-thong sandals and curtain-hoop earrings, of shaggy corduroys and ten-day beards, of seamen's sweaters and home-dyed battledresses; the clubs which set themselves up in London and Paris and promoted New Orleans jazz like a religion were totally outside of commerce, running at the start of things on a non-profit-making basis, employing amateur bands, collections of students, who imitated the great recordings by King Oliver, Louis Armstrong and Jelly Roll Morton with varying skill and complete self-deception... The following result was an establishment of a self-conscious and partisan, opinionated and crusading minority: to them New Orleans jazz was a music straight from the heart and the swamp, unclouded by the corrupting touch of civilization, which would refertilize the world. Примечания автора: Основано на винтажном музыкально-рекламном фильме от британского подразделения Ford Motor Company.

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Глава 1The post­war pop-bohemianism launched itself with a cult of the primitive, of ceramic beads and dirndl skirts, of ankle-thong sandals and curtain-hoop earrings, of shaggy corduroys and ten-day beards, of seamen's sweaters and home-dyed battledresses; the clubs which set themselves up in London and Paris and promoted New Orleans jazz like a religion were totally outside of commerce, running at the start of things on a non-profit-making basis, employing amateur bands, collections of students, who imitated the great recordings by King Oliver, Louis Armstrong and Jelly Roll Morton with varying skill and complete self-deception... The following result was an establishment of a self-conscious and partisan, opinionated and crusading minority: to them New Orleans jazz was a music straight from the heart and the swamp, unclouded by the corrupting touch of civilization, which would re…

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